"Anthropology is the study of Humans, study by Humans and study for Humans." - Pedarattaiah Gadde.
"The purpose of anthropology is to make the world safe for human differences." - Ruth Benedict.                                                    "Never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it's the only thing that ever has."  - Margaret Mead. 

Mission

“Our mission to unlock the transformative potential of Anthropology, using its insights to inspire innovative solutions to the world’s most pressing chalkenges. By bringing academic knowledge with real world applications, we aim to create lasting positive impacts across communities, cultures and global issues”

The Anthropological Association for Humankind (AAfH) is driven by a vision of anthropology not merely as an academic discipline but as a practical tool for transformative change. This aligns with the assertion by Clifford Geertz (1973) that anthropology offers “thick description,” enabling a layered understanding of cultures that surpasses surface-level observation and captures the complexities of human experience. Through this nuanced lens, anthropology provides the insights necessary to address pressing issues like social inequality, climate change, and public health crises. By harnessing the full breadth of anthropological knowledge, the AAfH seeks to contribute meaningfully to global solutions, ensuring that responses to these challenges are informed by a deep understanding of cultural dynamics.

Moreover, the application of anthropological insights to real-world issues marks a deliberate shift in academia towards engaged, actionable research. This shift, noted by Ervin (2005) as a central tenet of applied anthropology, asserts that anthropological knowledge must extend beyond theoretical realms to enact practical, sustainable solutions. By bridging academic research with real-world applications, the AAfH embodies the vision of applied anthropology as a force for social justice and human betterment. This approach recognizes that effective solutions to global challenges require not only technical expertise but also an understanding of the lived realities of affected communities (Greenwood & Levin, 2006). The AAfH’s commitment to this praxis-oriented model underscores its dedication to fostering an anthropology that actively participates in creating a more equitable and resilient world.

The interdisciplinary nature of anthropology further enhances its potential for impactful intervention in complex, multi-faceted challenges. Issues like climate change, migration, and health disparities do not operate within the confines of single disciplines but instead require cross-cutting approaches (Scheper-Hughes, 1995). The AAfH’s mission to promote collaborative solutions resonates with the interdisciplinary ethos of anthropology, which, as Margaret Mead (1964) argued, should act as a “bridge” between diverse fields of knowledge. In this respect, the AAfH is not only dedicated to advancing anthropological insights but also to fostering partnerships across scientific, governmental, and community-based organizations. These collaborations enable the association to tailor its initiatives to the needs of specific populations, thus maximizing the efficacy and cultural relevance of its interventions.

Ethics and sustainability are foundational to the AAfH’s mission, reflecting a commitment to respecting the autonomy and cultural integrity of the communities it serves. The ethical framework of anthropology, as outlined by the American Anthropological Association (2012), emphasizes the importance of conducting research that respects the rights and dignity of participants. By adhering to these standards, the AAfH ensures that its work is ethically sound, prioritizing community involvement and transparency. This community-centered approach aligns with the principles of participatory action research, which emphasize collaboration, co-creation, and shared ownership of outcomes (Reason & Bradbury, 2001). The association’s focus on ethical engagement thus not only protects the rights of individuals but also fosters trust and empowers communities, leading to solutions that are more likely to be sustainable in the long term.

Finally, the AAfH’s mission to “create lasting positive impacts” underscores a dedication to sustainability, recognizing that meaningful change is a gradual process that requires long-term commitment. Anthropologists working within this framework are uniquely positioned to guide sustainable practices that are attuned to both environmental and social realities. This approach, often referred to as “cultural sustainability” (Soini & Birkeland, 2014), stresses the importance of preserving cultural knowledge, values, and practices as a way to bolster communities against external pressures, such as environmental degradation or economic instability. By adopting this holistic perspective, the AAfH promotes solutions that respect and integrate local knowledge, fostering resilience in ways that purely technical interventions often cannot achieve.

In conclusion, the AAfH’s mission reflects a progressive vision of anthropology as both a science and an art of human engagement. By integrating academic knowledge with real-world applications, the association seeks to create a model of anthropology that not only observes but actively shapes solutions to some of the world’s most urgent challenges. In doing so, the AAfH aspires to fulfill anthropology’s highest purpose: to enhance the human condition through understanding, respect, and sustainable innovation.

References

American Anthropological Association. (2012). Principles of Professional Responsibility. AAA.

Ervin, A. M. (2005). Applied Anthropology: Tools and Perspectives for Contemporary Practice. Allyn and Bacon.

Geertz, C. (1973). The Interpretation of Cultures: Selected Essays. Basic Books.

Greenwood, D. J., & Levin, M. (2006). Introduction to Action Research: Social Research for Social Change. Sage Publications.

Mead, M. (1964). Anthropology: A Human Science.

Reason, P., & Bradbury, H. (2001). Handbook of Action Research: Participative Inquiry and Practice. Sage Publications.

Scheper-Hughes, N. (1995). The Primacy of the Ethical: Propositions for a Militant Anthropology. Current Anthropology, 36(3), 409-440.

Soini, K., & Birkeland, I. (2014). Exploring the Scientific Discourse on Cultural Sustainability. Geoforum, 51, 213-223